The real Christmas story is the story of God's becoming a human being in the Person of Jesus Christ. Why did God do such a thing? Because He loves us! Why was Christmas necessary? Because we needed a Savior! Why does God love us so much? Because He is love itself (1 John 4:8). Why do we celebrate Christmas each year? Out of gratitude for what God did for us, we remember His birth by giving each other gifts, worshipping Him, and being especially conscious of the poor and less fortunate.
The true meaning of Christmas is love. God loved His own and provided a way—the only Way—for us to spend eternity with Him. He gave His only Son to take our punishment for our sins. He paid the price in full, and we are free from condemnation when we accept that free gift of love. "But God demonstrated His own love for us in this: while we were still sinners, Christ died for us" (Romans 5:8).
The true meaning of Christmas is love. God loved His own and provided a way—the only Way—for us to spend eternity with Him. He gave His only Son to take our punishment for our sins. He paid the price in full, and we are free from condemnation when we accept that free gift of love. "But God demonstrated His own love for us in this: while we were still sinners, Christ died for us" (Romans 5:8).
How should Christians react and respond to the "War on Christmas"?
Many people perceive a modern-day “war on Christmas” being waged in the public square. Those who believe in the reality of a war on Christmas see a concerted effort to eliminate the word Christmas from public discourse. Stories confirming a war on Christmas seem to be coming more frequently: a grade-school choir sings “We Wish You a Happy Holiday” instead of “We Wish You a Merry Christmas” for their “Winter Concert.” A library invites “holiday displays” from the community provided the displays have no religious connotation—the stable may have animals in it, but no people. And major shopping chains forbid their employees from wishing anyone a “Merry Christmas.” It is possible to do all one’s Christmas shopping and never see or hear the word Christmas in the stores.
Of course, there’s nothing wrong with saying “Happy Holidays” or “Season’s Greetings.” But if someone says “Happy Holidays” for the sole purpose of not saying “Merry Christmas,” then we are right to question what’s going on. Is there truly be a cultural “war on Christmas?” “Why is the word Christmas censored?” we wonder as we wander through the malls. Why do some public schools celebrate everything from Kwanzaa to Labafana the Christmas witch, and ban the Nativity, all in the name of “inclusion” and “tolerance”?
One reason put forward by those seeking to avoid the word Christmas is that it offends non-Christians. But, according to a recent Gallup poll, only 3 percent of adults in America say it bothers them when a store makes specific reference to Christmas. This fact gives the “war on Christmas” a more sinister twist. The exclusion of Christmas is less about sensitivity and more about censorship. Expunging all mention of Christmas from society is not really a way to “adapt” to a more diverse culture but a way to engineer a more secular culture.
Many times, the arguments against Christmas programs and displays are couched in political terms, but the bias against Christmas goes much deeper than that. The war on Christmas is primarily a spiritual battle, not a political one.
How should Christians respond to the war on Christmas and the ubiquitous use of “Happy Holidays” to the exclusion of “Merry Christmas”? Here are some suggestions:
1) Celebrate Christmas! War on Christmas or not, let the joy of the season show in your life. Teach your family the significance of Jesus’ birth and make the Christmas traditions meaningful in your home.
2) Wish others a Merry Christmas. When confronted with a “Happy Holidays,” get specific and wish the greeter a “Merry Christmas!” You may be surprised at how many respond in kind. Even if you’re met with resistance, don’t let it dampen your cheer. In Dickens’A Christmas Carol, Ebenezer Scrooge wages a personal war on Christmas, and his nephew feels the brunt of his uncle’s attacks year after year, but it doesn’t stop him from wishing his humbug of an uncle a Merry Christmas and inviting Scrooge to Christmas dinner.
3) Speak the truth in love (Ephesians 4:15). The Christmas season is a wonderful opportunity to share Christ’s love and the gospel message. He is the reason for the season!
4) Pray for those in positions of power (1 Timothy 2:1–3). Pray for wisdom. Pray for revival so that Christmas, instead of being “offensive,” would be honored by all. May we each be a peaceful warrior in the cultural war on Christmas.
Should we give gifts at Christmas as Unbelievers always do?
Many people take the idea of gift giving at Christmas back to the scripture in Matthew 2:10-11which talks about the Magi (wise men) giving gifts to Jesus at his home: "When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh."
The Bible gives a wonderful story about the gift God gave us—Jesus Christ—and we can use it as an opportunity to present the gospel and to show love. Giving and receiving gifts can be part of fulfilling what Paul says about giving in 2 Corinthians 8:7–8, “Just as you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in your love for us—see that you also excel in this grace of giving. I am not commanding you, but I want to test the sincerity of your love by comparing it with the earnestness of others.” Paul encouraged the churches to give financial gifts to the believers in need in Jerusalem and stressed that their gifts were to be voluntary and motivated by earnest love. We can apply this same lesson to our own lives by giving to others, not just at Christmas, but year-round!
So, can gift giving become the focus of Christmas instead of thanking the Lord for the gift of His Son (John 3:16)? Absolutely! Does giving gifts have to take away from the true meaning of Christmas? No, it does not. If we focus on the wonderful gift of salvation the Lord has given us (Isaiah 9:6), giving to others is a natural expression of that gratitude. The key is our focus. Is your focus on the gift or on the ultimate gift-giver, our gracious Heavenly Father? "Every good and perfect gift is from above, coming down from the Father of the heavenly lights..." (James 1:17).
What should parents tell their children from early life about Santa Claus?
Although Santa Claus is a mythical figure, his creation is based in part on a great Christian man named Saint Nicholas of Myra, who lived in the 4th century. Nicholas was born to Christian parents who left him an inheritance when they died, which he distributed to the poor. He became a priest at a young age and was well-known for his compassion and generosity. He had a reputation for giving gifts anonymously, and he would throw bags of money into people's homes (and sometimes down their chimneys) under the cover of night to avoid being spotted.
Nicholas passed away on December 6 sometime around the 340s or 350s AD, and the day of his death became an annual feast in which children would put out food for Nicholas and straw for his donkey. It was said that the saint would come down from heaven during the night and replace the offerings with toys and treats—but only for the good boys and girls. There are many different versions of the legend of Saint Nicholas, but all are the inspiration for the jolly, red-suited gift-giver that we now know as Santa Claus.Many Christian parents are torn as to whether or not they should play the "Santa game" with their children. On one hand, he makes Christmas fun and magical, leaving wonderful holiday memories for years to come. On the other hand, the focus of Christmas should be on Jesus Christ and how much He has already given us. So, is the story of Santa Claus an innocent addition to Christmas festivities, or is he a subject that should be avoided?
Parents need to use their own judgment in deciding whether or not to include Santa during the holidays, but here are some things to consider: Children who believe that the gifts they receive Christmas morning are from a magical man with unending resources are less likely to appreciate what they have been given, and the sacrifices their parents make in providing them. Greed and materialism can overshadow the holiday season, which is meant to be about giving, loving, and worshiping God. Children whose parents are on a tight budget may feel that they have been overlooked by Santa, or even worse, deemed one of the "bad" boys or girls.
An even more troubling aspect of telling our children that Santa comes down the chimney each year to leave their gifts is that it is, obviously, a lie. We live in a society that believes that lying for the "right" reason is acceptable. As long as it doesn't hurt anyone, it is not a problem. This is contrary to what the Bible tells us. "For the Scriptures say, 'If you want to live a happy life and good days, keep your tongue from speaking evil, and keep your lips from telling lies'" (1 Peter 3:10, NLT). Of course, telling our children that Santa is real is not a malicious deception, but it is, nevertheless, a lie.
Although it is probably not typical, some children honestly feel deceived and betrayed by their parents when they find out that Santa is not real. Children trust their parents to tell them the truth, and it is our responsibility not to break this trust. If we do, they will not believe more important things we tell them, such as the truth about Christ, whom they also cannot physically see.
This doesn’t mean we must leave Santa completely out of Christmas. Children can still play the "Santa game" even if they know it is all pretend. They can make lists, sit on his lap at the mall, and leave out cookies and milk on Christmas Eve. This will not rob them of their joy of the season, and gives parents the opportunity to tell their children about the godly qualities of the real Saint Nicholas, who dedicated his life to serving others and made himself into a living example of Jesus Christ.
Should Christians celebrate Christmas from the Biblical point of view?
The debate about whether or not Christians should celebrate Christmas has been raging for centuries. There are equally sincere and committed Christians on both sides of the issue, each with multiple reasons why or why not Christmas should be celebrated in Christian homes. But what does the Bible say? Does the Bible give clear direction as to whether Christmas is a holiday to be celebrated by Christians?First, let’s look at the reasons why some Christians do not celebrate Christmas. One argument against Christmas is that the traditions surrounding the holiday have origins in paganism. Searching for reliable information on this topic is difficult because the origins of many of our traditions are so obscure that sources often contradict one another. Bells, candles, holly, and yuletide/yule decorations are mentioned in the history of pagan worship, but the use of such in one’s home certainly does not indicate a return to paganism. While there are definitely pagan roots to some traditions, there are many more traditions associated with the true meaning of Christmas—the birth of the Savior of the world in Bethlehem. Bells are played to ring out the joyous news, candles are lit to remind us that Christ is the Light of the world (John 1:4-9), a star is placed on the top of a Christmas tree to remember the Star of Bethlehem, and gifts are exchanged to remind us of the gifts of the Magi to Jesus, the greatest gift of God to mankind.
Another argument against Christmas, especially having a Christmas tree, is that the Bible forbids bringing trees into our homes and decorating them. The passage often cited is Jeremiah 10:1-16, but this passage refers to cutting down trees, chiseling the wood to make an idol, and then decorating the idol with silver and gold for the purpose of bowing down before it to worship it (see also Isaiah 44:9-18). The passage in Jeremiah cannot be taken out of its context and used to make a legitimate argument against Christmas trees.
Christians who choose to ignore Christmas point to the fact that the Bible doesn’t give us the date of Christ’s birth, which is certainly true. December 25 may not be even close to the time Jesus was born, and arguments on both sides are legion, some relating to climate in Israel, the practices of shepherds in winter, and the dates of Roman census-taking. None of these points are without a certain amount of conjecture, which brings us back to the fact that the Bible doesn’t tell us when Jesus was born. Some see this as proof positive that God didn’t want us to celebrate the birth, while others see the Bible’s silence on the issue as tacit approval.
Some Christians say that since the world celebrates Christmas—although it is becoming more and more politically correct to refer to it as “the holidays”—Christians should avoid it. But that is the same argument made by false religions that deny Christ altogether, as well as cults such as the Jehovah’s Witnesses who deny His deity. Those Christians who do celebrate Christmas often see the occasion as an opportunity to proclaim Christ as “the reason for the season” among the nations and to those trapped in false religions.
As we have seen, there is no legitimate scriptural reason not to celebrate Christmas. At the same time, there is no biblical mandate to celebrate it, either. In the end, of course, whether or not to celebrate Christmas is a personal decision. Whatever Christians decide to do regarding Christmas, their views should not be used as a club with which to beat down or denigrate those with opposing views, nor should either view be used as a badge of honor inducing pride over celebrating or not celebrating. As in all things, we seek wisdom from Him who gives it liberally to all who ask (James 1:5) and accept one another in Christian love and grace, regardless of our views on Christmas.
What is the true and factual origin of Christmas?
Christmas is a popular December holiday celebrated by large numbers of people all around the world. Christmas (or “the Mass of Christ”) has long been known as the celebration of the birth of Jesus Christ, and the celebration first began to be observed in the early fourth century. However, some traditions associated with Christmas actually began as a part of pagan culture; these were “Christianized” and given new meaning by the church.
The exact date of Jesus’ birth is unknown, as the Bible does not give specifics as to the dates of either His birth or conception. But in the second century AD, a Roman Christian historian named Sextus Julius Africanus calculated Jesus’ birthdate to be December 25 (nine months after Jesus was conceived, according to Africanus). In spite of the assumptions made in Africanus’s line of thinking, the date of December 25 was widely accepted.
At the time of Christ, Roman culture already celebrated a holiday in December: Saturnalia honored the god Saturn and was celebrated from December 17 to about December 24. Later, the Romans began celebrating Sol Invictus or the “Unconquered Sun,” associated with the winter solstice and observed on December 25. When Rome eventually instituted Christianity as the state religion in the fourth century, the Roman church converted Saturnalia and Sol Invictus to a Christian holiday, the Feast of the Nativity, in order to commemorate Jesus’ birth, thus providing a spiritually positive alternative to a pagan celebration. The sinful customs and debauchery associated with Saturnalia were “cleaned up,” and some of the customs were absorbed into the celebration of Christmas. Christians have “redeemed” December 25 and have celebrated it as the birth of Christ ever since the fourth century.
Given the association Christmas had with the ancient pagan calendar, the question then becomes, “Since Christmas shares a date with a pagan holiday, is it acceptable for Christians to celebrate it?” It is important to note that Christmas, Saturnalia, and Sol Invictus were all distinct holidays; they were never identical to each other. Also, although some elements of Christmas celebrations (e.g., bells, candles, holly, and yule decorations) are mentioned in the history of pagan worship, the use of such items in one’s home in no way indicates a return to paganism. Christians simply celebrate Christmas to remember the birth of our Lord and Savior, Jesus Christ. Celebrating Christmas is a matter of conscience (see Romans 14:5).
What is the main meaning of Noel?
Every year, people sing songs like “The First Noel” at Christmas, and many wonder what a “noel” is. In French, joyeux noel means “Merry Christmas.” Our modern English word comes from the Middle English nowel, which Webster’s 1828 Dictionary defined as “a shout of joy or Christmas song.” The roots of the word are the French noel (“Christmas season”), which may come from the Old French nael. This, in turn, is derived from the Latin natalis, meaning “birth.” Since Christmas is the celebration of the birth of Christ, it was natural for people to refer to the celebration as the “nativity” or the “birth.”
Another possible root for noel, also from the French, is the word nouvelles, meaning “news.” As the popular carol says, “The first noel the angels did say / Was to certain poor shepherds. . . .” The meaning of “news” certainly makes sense in that context; however, the early usage and definition of noel seem to focus more on the idea of birth, and that is probably the more accurate meaning.
There are very few records giving the details of the earliest Christmas practices, but at least as early as the 4th century, some Christian groups were celebrating natus Christus on December 25. Since their almanac referred to the day as “the birth of Christ,” it would be natural to see derivative words like nael and noelused in the same way.
In the Middle Ages, several English carols began with nowell, and French carols similarly used noel. Since early songs often used the first word as the title, a “noel” came to refer to any song about the birth of Christ. Because of this, the word now carries the dual meaning of a Christmas song and the Christmas celebration itself.
Our English carol “The First Noel” was first published in a book titled Carols Ancient and Modern, edited by William Sandys in 1823. The message of the song is the joyous pronouncement that the King of Israel has been born. When we sing the song or wish someone a joyous noel, we are following the example of the angels, announcing the good news that Jesus Christ was born, not just for Israel, but for all mankind, so we could receive forgiveness of sins through Him.
Is Christmas related to Saturnalia as History revealed?
Saturnalia was a week-long Roman festival honoring the god Saturn; since it started on December 17, it fell within what we now call the Christmas season. Interestingly, historical accounts differ about whether Saturnalia celebrations were examples of debauchery or charity. Some accounts mention the rich paying rent for the poor, masters and slaves exchanging clothes, and so forth on Saturnalia. Yet, for most of history, debauchery seems to dominate celebrations of the holiday; in fact, the word Saturnalia became synonymous with immorality and carousing.
To modern eyes some Saturnalia customs come across as hedonistic perversions of Christmas traditions. For instance, singing from house to house naked, feasting excessively, eating baked goods shaped like people, and exchanging bawdy gifts. In reality, there’s good historical evidence suggesting that these events were reformed, absorbed, and transformed over time as a result of Christmas’ popularity overtaking that of Saturnalia.
The early motive for celebrating Jesus’ birth on December 25 was the same that inspires modern churches to hold “Fall Festivals” or “Bible Costume Parties” on October 31. That is, to provide a spiritually positive alternative to what they perceive as a pagan celebration. Another example is the modern holiday Kwanzaa, a celebration that mirrors the elements and timing of other holidays, with the intention of providing an alternative with a particular cultural focus. Over time, as the Roman Empire Christianized, customs associated with Saturnalia were “cleaned up” and absorbed into the celebration of Christmas.
The association between Christmas and Saturnalia is further supported by the existence of another Roman holiday, Sol Invictus, gradually absorbed by Christmas. Sol Invictus (“Invincible Sun”) celebrated, on December 25, the renewing of the Sun King and was linked to the winter solstice. Constantine, the first Christian emperor, was raised in this cult of the Unconquered Sun God, and he had a hand in turning Roman culture toward Christ and away from paganism. The first reliable historical evidence of Christmas being observed on December 25 dates from his reign.
So, Christians readily and comfortably acknowledge that the date, traditions, and long-term history of Christmas are connected to the pagan holidays of Saturnalia and Sol Invictus. Yet, like a family celebrating a Bible Costume Party on October 31, it’s the people celebrating who decide what the celebration means. Christians of centuries past chose December 25 as the day to celebrate the birth of Jesus Christ, the true “Unconquered King.” The use of this date continues today. Christmas and Saturnalia may be historical neighbors with indirect connections, but they are not the same holiday, and they never were.
Why do we still celebrate Christmas?
Christians the world over celebrate Christmas in honor of the birth of Jesus Christ in Bethlehem. Various Christmas traditions have been associated with the celebration of Christmas, and different cultures celebrate different ways. The unifying factor is the historical fact that Jesus was born, c. 5 BC. The angel who appeared to the shepherds the night of Jesus’ birth said, “I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord” (Luke 2:10–11).
We celebrate Christmas because, as the angel said, the birth of Jesus Christ is “good news.” Good news is meant to be celebrated. In fact, the angel said the news of Jesus’ birth would cause “great joy” and would be “for all the people”—the joyful celebration would be universal. People around the globe would be glad for this occasion.We celebrate Christmas because, as the angel said, “A Savior has been born to you; he is the Messiah, the Lord.” The three titles the angel applies to Jesus are important. Jesus is the Savior who delivers us from sin and death (Matthew 1:21). He is the human Messiah (or Christ) who fulfills the Law and the Prophets, showing that God is faithful (see Matthew 5:17). And He is the divine Lord who has entered our world: the Almighty has taken on human flesh; God and man have been fused together in an indivisible, eternal bond; God is truly with us (see Matthew 1:23).
In celebrating Christmas, we celebrate the Savior, because we needed deliverance. We celebrate the Christ in whom all of God’s promises are “Yes” and “Amen” (2 Corinthians 1:20). We celebrate the Lord who in humility took on “the very nature of a servant” for our sakes (see Philippians 2:6–8).
We celebrate Christmas with gift-giving because of the “indescribable gift” that God gave to us (2 Corinthians 9:15). We celebrate Christmas by stringing lights because the Light of the world has come to us (John 1:4; Isaiah 9:2). We celebrate Christmas with carols and choirs because they are expressive of joy and follow the examples of Mary and Zacharias and Simeon and the angels, all of whom extoled the Lord in poetry (Luke 1–2). We celebrate Christmas by decorating evergreen trees with stars and angels and tinsel because of the eternal life Jesus brings (John 4:14)—and stars and angels and beauty were all associated with Jesus’ birth.
In celebrating Christmas we celebrate the love and condescension of God. In Texas in 1987, a toddler by the name of Jessica McClure fell into an eight-inch well casing. Down she went, becoming stuck twenty-two feet below ground. Once people discovered that “Baby Jessica” was in the well, they took immediate action. They didn’t tell her to find a way to climb back up, and they didn’t just shout happy thoughts to encourage her. No, they went down to where she was and got her. They did whatever it took. Rescuers worked nonstop for fifty-eight hours to free her.
In the Garden of Eden, Adam and Eve fell. Down they went, dragging all humanity with them into the darkness and death of sin. And what did God do? He did not tell us to find our own way out of the mess we were in, and He did more than shout down happy thoughts to us from heaven. No, He came down to where we were and got us. That’s what Christmas is all about—God’s coming down to rescue us, to do whatever it took to deliver us from sure death.
When even one person is in a life-threatening situation, we understand what has to be done. When God looked down at our sinful planet, He saw a whole world of people in mortal danger. We celebrate Christmas because it was at Christmastime that the Rescuer of all mankind came to save us from the hopeless situation we were in. God did not stay in heaven; He came down to where we are.
What is real meaning of Hanukkah?
Chanukkah (or Hanukkah) is the Jewish Festival/Feast of Dedication, also known as the "Festival of Lights.” It is an eight-day festival beginning on the 25th day of the Jewish month of Kislev, which typically falls in November or December on our calendar. Although this Jewish festival in not mentioned in the Tanakh (the Hebrew Bible), it is referenced in the Talmud: “On the 25th of Kislev are the days of Chanukkah, which are eight... these were appointed a Festival with Hallel [prayers of praise] and thanksgiving” (Shabbat 21b, Babylonian Talmud).
Chanukkah is probably one of the best-known Jewish holidays, not because of any great religious significance, but because of its proximity to Christmas. Many non-Jews think of this holiday as the Jewish Christmas, adopting many of the Christmas customs, such as elaborate gift-giving and decoration. Because of this, it is ironic that this holiday, which has its roots in a revolution against assimilation and the suppression of Jewish religion and people, has become the most assimilated, secular holiday on the Jewish calendar.
The holiday of Chanukkah celebrates the events which took place over 2,300 years ago in the land of Judea, which is now Israel. It begins in the reign of Alexander the Great, who conquered Syria, Egypt, and Israel, but allowed the lands under his control to continue observing their own religions and retain a certain degree of autonomy. Under this relatively benevolent rule, many Jews assimilated much of Hellenistic culture, adopting the language, the customs, and the dress of the Greeks, in much the same way that Jews in America today blend into the secular American society.
More than 100 years after Alexander, Antiochus IV rose to power in the region. He began to oppress the Jews severely, placing a Hellenistic priest in the Temple, massacring Jews, prohibiting the practice of the Jewish religion, and desecrating the Temple by requiring the sacrifice of pigs (a non-kosher animal) on the altar. One of the groups which opposed Antiochus was led by Mattathias (Matitiyahu) the Hasmonean and his son Judah Maccabee (“The Hammer”).
This small band of pious Jews led guerrilla warfare against the Syrian army. Antiochus sent thousands of well-armed troops to crush the rebellion, but the Maccabees succeeded in driving the foreigners from their land. According to historical accounts, Jewish fighters entered Jerusalem in December 164 BC. The Holy Temple, the Jewish religious center, was in shambles, defiled and desecrated by foreign soldiers.
The Maccabees cleansed the Temple and re-dedicated it on the 25th day of the Jewish month of Kislev. When it came time to re-light the Menorah (the multi-branched lampstand), they searched the entire Temple, but only one small jar of oil bearing the pure seal of the High Priest could be found. Miraculously, the small jar of oil burned for eight days, until a new supply of oil could be brought. From then on, Jews everywhere have observed a holiday for eight days in honor of this historic victory and the miracle of the oil. The observance of Chanukah features the lighting of a special Chanukkah menorah with eight branches (plus a helper candle), adding one new candle each night.
In the Brit Chadasha (The New Covenant), in the Gospel of John, we learn that Jesus the Jewish Messiah was at the Holy Temple during the “feast of dedication” or Chanukkah: “At that time the Feast of the Dedication took place at Jerusalem; it was winter, and Jesus was walking in the temple in the portico of Solomon” (John 10:22-23).
During this great season of remembering miracles, Jesus pointed out to His listeners that the miracles He had done authenticated His claim that He was, indeed, the long-awaited Jewish Messiah (see John 10:37-38). His works and His true character clearly demonstrated who He was.
Jesus said, “I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life” (John 8:12). The Lord Jesus gives all of us, Jew and Gentile, the “light of life.” And He commanded us to “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matthew 5:16).
Should Christians celebrate Chanukkah today? First, be mindful of the fact that we are under no obligation or “law” to celebrate any of the Jewish festivals given to Israel in the Torah (Law of Moses). But to all true Believers in Jesus Christ, especially those who have a profound appreciation for the Hebraic roots of our Christian faith, celebrating the “true light” of this world only seeks to glorify our wonderful Lord and Savior.
As Christians, we can celebrate the “Festival of Lights” as we rededicate our lives to Christ and acknowledge Him as the perfect and true light of this world. As believers, when we celebrate Chanukkah it reminds us of God's wonderful miracles on our behalf. It reminds us of God's protection throughout our lives. It reminds us to remain true to God even when the world around us tries to force us into assimilation.
Jesus told us that whoever follows Him will not have darkness, but the Light of Life. What a wonderful time of the year to remember and commemorate the great miracle that God has done for us, by giving us new light and new life.
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